Sunday, 30 June 2013
Wednesday, 26 June 2013
My Facebook post shared to make you share with your friends
A clever picture edited on the basis of proving the current status of INDIAN army....
And it proudly proves that nothing could be decided with the outside appearance...
Achievement wise INDIAN army leads itz way....
Monday, 24 June 2013
Kedarnath\-a place to be realized
Kedarnath (Hindi: केदारनाथ) is a Hindu holy town located in the Indian state of Uttarakhand. It is a nagar panchayat in Rudraprayag district. The most remote of the four Char Dham sites, Kedarnath is located in the Himalayas, about 3584m(11759 Ft.) above sea level near Chorabari Glacier, the head of river Mandakini, and is flanked by breathtaking snow-capped peaks.
Kedarnath hosts one of the holiest Hindu temples, the Kedarnath Temple, and is a popular destination for Hindu pilgrims from all over the world, being one of the four major sites in India's Chota Char Dham pilgrimage.
Kedarnath is named in honor of King Kedar, who ruled in the Satya Yuga. He had a daughter named Vrinda who was a partial incarnation of Goddess Lakshmi. She performed austerities for 60000 years. In honour of her, the land is named Vrindavan. However, Kedarnath and its temple exist from the Mahabharata Era when the Pandavas are supposed to have pleased Lord Shiva by doing penance there.
Kedarnath hosts one of the holiest Hindu temples, the Kedarnath Temple, and is a popular destination for Hindu pilgrims from all over the world, being one of the four major sites in India's Chota Char Dham pilgrimage.
Kedarnath is named in honor of King Kedar, who ruled in the Satya Yuga. He had a daughter named Vrinda who was a partial incarnation of Goddess Lakshmi. She performed austerities for 60000 years. In honour of her, the land is named Vrindavan. However, Kedarnath and its temple exist from the Mahabharata Era when the Pandavas are supposed to have pleased Lord Shiva by doing penance there.
HINDUISM A CLASSIFIED VIEW :
meaning of name:
Hinduism, from the Persian hindu (Sanskrit sindhu), literally "river." Means "of the Indus Valley" or simply "Indian." Hindus call their religion sanatama dharma,"eternal religion" or "eternal truth."
date founded:
Earliest forms date to 1500 BC or earlier
place founded:
India
founder:
none
adherents:
900 million
size rank:
third largest in the world
main location:
India, also United Kingdom and United States
major sects:
Saivism, Vaisnavism, Saktism
sacred texts:
Vedas, Upanishads, Sutras, Bhagavad Gita
original language:
Sanskrit
spiritual leader:
guru or sage
place of worship:
temple or home shrine
theism:
pantheism with polytheistic elements (see Is Hinduism Polytheistic?)
ultimate reality:
Brahman
human nature:
in bondage to ignorance and illusion, but able to escape
purpose of life:
to attain liberation (moksa) from the cycle of reincarnation
how to live:
order life according to the dharma
afterlife:
if karma unresolved, soul is born into a new body; if karma resolved, attain moksa (liberation)
major holidays:
Mahashivarati (mid-February)
Holi (Spring)
Ramnavami (late March)
Dusserah (early November)
Diwali (mid-November)
Hinduism, from the Persian hindu (Sanskrit sindhu), literally "river." Means "of the Indus Valley" or simply "Indian." Hindus call their religion sanatama dharma,"eternal religion" or "eternal truth."
date founded:
Earliest forms date to 1500 BC or earlier
place founded:
India
founder:
none
adherents:
900 million
size rank:
third largest in the world
main location:
India, also United Kingdom and United States
major sects:
Saivism, Vaisnavism, Saktism
sacred texts:
Vedas, Upanishads, Sutras, Bhagavad Gita
original language:
Sanskrit
spiritual leader:
guru or sage
place of worship:
temple or home shrine
theism:
pantheism with polytheistic elements (see Is Hinduism Polytheistic?)
ultimate reality:
Brahman
human nature:
in bondage to ignorance and illusion, but able to escape
purpose of life:
to attain liberation (moksa) from the cycle of reincarnation
how to live:
order life according to the dharma
afterlife:
if karma unresolved, soul is born into a new body; if karma resolved, attain moksa (liberation)
major holidays:
Mahashivarati (mid-February)
Holi (Spring)
Ramnavami (late March)
Dusserah (early November)
Diwali (mid-November)
Saturday, 22 June 2013
An honor given to the INDIAN army men
Navy shoulderboard for Hindu military chaplain, South African military
Friday, 21 June 2013
Monolith of Jain prophet Bhagavan Gomateshwara Bahubali
The colossal monolithic statue of Gomateshwara (Shravanabelagola is a synonymous word), also called as Bahubali the Jain saint, created around 983 C.E by Chamundaraya, a minister of the Ganga King, Rachamalla (Raachmalla SathyaVaak IV 975-986 C.E) is located atop the Chandragiri hill (618 steps climb leads to the monolith on the hill), near the town of Shravanabelagola in Karnataka state. This statue is said to have been carved out of a single block of fine-grained white granite and is considered of great religious significance because Jains believe Bahubali was the first to attain moksha (freedom from cycle of birth and death). The image stands on a lotus. It has no support up to the thighs and is 60 feet (18 m) tall with the face measuring 6.5 feet (2.0 m). The statue is completely in the nude in the Jain custom and is visible from a distance of 30 km. With the serene expression on the face of the image, its curled hair with graceful locks, its proportional anatomy, the monolith size, and the combination of its artistry and craftsmanship have led it to be called the mightiest achievement in sculptural art in medieval Karnataka It is the largest monolithic statue in the world.
The neighboring areas of Shravanabelagola, apart from the Gomateshwara statue, have Jaina bastis and several images of the Jaina Tirthankars. A beautiful view of the surrounding areas could be seen from the top of the Chandragiri Hill. Every 12 years, thousands of devotees congregate here to perform theMahamastakabhisheka, a spectacular ceremony in which the thousand-year-old statue is anointed with milk, curds, ghee, saffron and gold coins. The anointing last took place in February 2006, and the next ceremony will occur in 2018.
Thursday, 20 June 2013
The Harmandir Sahib (also known as the Golden Temple)
The Harmandir Sahib[5] or Darbar Sahib,[6] informally referred to as the Golden Temple or Temple of God,[5] is culturally the most significant shrine of the Sikhs and one of the oldest Sikh Gurudwara. It is located in the city of Amritsar, which was established by Guru Ram Das, the fourth guru of the Sikhs and the city that it was built in, is also due to the shrine known as Amritsar.
The fourth Guru of Sikhism, Guru Ram Das, excavated a tank in 1577 C.E which subsequently became known asAmritsar or Amrit Sarovar (meaning: Pool of the Nectar of Immortality),[6] giving its name to the city that grew around it. In due course, a splendid Sikh edifice, Harmandir Sahib (meaning: The abode of God),[6] rose in the middle of this tank and became the supreme center of Sikhism. Its sanctum houses the Adi Granth, compiled by Guru Arjun Dev, comprising compositions of Sikh Gurus and other saints considered to have Sikh values and philosophies e.g. Baba Farid, Kabir.
Devotees, for whom the temple is a symbol of freedom and spiritual independence, come here from all over the world to enjoy its environs and offer their prayers. The Golden Temple sits on a rectangular platform, surrounded by a pool of water called the Amrit Sarovar. The temple building has four entrances instead of the usual single entry. This is symbolic of the openness of Sikhism and indicates that followers of all faiths are allowed inside. The walls within are decorated with carved wooden panels and elaborate inlay work in silver and gold. The Adi Granth, rests on a throne beneath a jewel-encrusted canopy. Priests conduct continuous recitation of verses from the holy book.
A verse from SHRI MATH BHAGAVATH GEETHA
THIS POST IS MADE IN THE MINDSET OF PROVING U GUYS THAT EVERYTHING IS SAID IN BHAGAVATHGEETHA WHICH THIS WORLD COMPILES.......I COULD SAY THIS IN CONFIRM....
Simple English translation for this post:people gets themself seperated only with their behavior and not with their casts.....casts are only for those who dont believe in themselves....
Simple English translation for this post:people gets themself seperated only with their behavior and not with their casts.....casts are only for those who dont believe in themselves....
Wednesday, 19 June 2013
Dugging the deepness of HINDUISM..
Ancient Hindu architecture is best architecture in the world.
In this,we can see maa parvathi's temple ishapit on top. This was shown in Discovery channel recently..........
The man who really god independence to INDIA
Godge's contribution to india..I THINK U PEOPLE COULD UNDERSTAND IT....
"I AM PUNISHING M.K.GANDHI AND NOT KILLING HIM"
Godse was against Gandhi's personal teachings of extreme or absolutist nonviolence. He thought that such non-violent ideology would lead to Hindus losing the will to fight against other religions, which he saw as a matter of self-defense, and thereby becoming permanently enslaved. This has been said to be one of the major reasons behind his decision to kill Gandhi
Godse approached Gandhi on January 30, 1948 during the evening prayer. When he bowed, one of the girls flanking and supporting Gandhi, Abha Chattopadhyay, said to him, "Brother, Bapu is already late" and tried to put him off but he pushed her aside and shot Gandhi in the chest three times at point-blank range with a Beretta M 1934 semi-automatic pistol. Gandhi died almost immediately. Godse himself shouted 'POLICE' and surrendered himself.
Tuesday, 18 June 2013
Boolaka viakundam - Heaven on Earth
The Sri Ranganathaswamy Temple or Tiruvarangam Tamil : ஸ்ரீ ரங்கநாதசுவாமி கோயில்is a Hindu temple dedicated to Ranganatha, a reclining form of Hindu deity, Vishnu located in Srirangam, Tiruchirapalli, Tamil Nadu, India . Constructed in the Dravidian style of architecture, this temple is glorified in the Divya Prabandha, the early medieval Tamil literature canon of the Alvar saints from the 6th–9th centuries AD and is counted as the first and foremost among the 108 Divya Desams dedicated to Vishnu.
It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 237 feet (72 m), moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 156 acres (631,000 m²) with a perimeter of 4,116m (10,710 feet) making it the largest temple in India and one of the largest religious complexes in the world.
It is one of the most illustrious Vaishnava temples in South India rich in legend and history. Its location, on an island in Cauvery river, has rendered it vulnerable to natural disasters as well as the rampaging of invading armies – Muslim and European – which repeatedly commandeered the site for military encampment. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 13 cents (around 5720 sq ft) and goes up to 237 feet (72 m), moving up in eleven progressively smaller tiers. The annual 21 day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors. Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 156 acres (631,000 m²) with a perimeter of 4,116m (10,710 feet) making it the largest temple in India and one of the largest religious complexes in the world.
SENSE AND SELF DISCIPLINE - INDIAN VERSION
The Brahmana again enquired: O thou most eminent in virtue and constant in the performance of the religious obligations, you talk of senses. What are they? How may they be subdued? What is the good of subduing them and how does a creature reap the fruits thereof? O pious man, I beg to acquaint myself with the truth of this matter.
Markendeya continued: Hear. O king Yudhishthira what the virtuous fowler, thus interrogated by that Brahmana, said to him in reply.
The fowler said: Men’s minds are at first bent on the acquisition of knowledge. That acquired, O good Brahmana, they indulge in their passions and desires, and for that end, they labour and set about tasks of great magnitude and indulge in much-desired pleasures of beauty, flavour, etc. Then follows fondness, then envy, then avarice and then extinction of all spiritual light. And men are thus influenced by avarice, and overcome by envy and fondness, their intellect ceases to be guided by righteousness and they practise the very mockery of virtue. Practising virtue with hypocrisy, they are content to acquire wealth by dishonourable means with the wealth thus acquired the intelligent principle in them becomes enamoured of those evil ways, and they are filled with a desire to commit sins.
And when, O good Brahmana, their friends and men of wisdom remonstrate with them, they are ready with specious answers, which are neither sound nor convincing. From their being addicted to evil ways, they are guilty of a threefold sin. They commit sin in thought, in word, as also in action. They being addicted to wicked ways, all their good qualities die out, and these men of wicked deeds cultivate the friendship of men of similar character, and consequently they suffer misery in this world as well as in the next. The sinful man is of this nature, and now hear of the man of virtue.
The man of virtue discerns these evils by means of his spiritual insight, and is able to discriminate between happiness and misery, and is full of respectful attention to men of virtue, and from practising virtues, his mind becomes inclined to righteousness.
The Brahmana replied: Thou hast given a true exposition of religion which none else is able to expound. Thy spiritual power is great, and thou dost appear to me to be like a great Rishi.
The fowler replied: The great Brahmanas are worshipped with the same honours as our ancestors and they are always propitiated with offerings of food before others. Wise men in this world do what is pleasing to them, with all their heart. And I shall, O good Brahmana, describe to thee what is pleasing to them, after having bowed down to Brahmanas as a class. Do thou learn from me the Brahmanic philosophy.
This whole universe unconquerable everywhere and abounding in great elements, is Brahman (God) and there is nothing higher than this. The earth, air, water, fire and sky are the great elements. And form, odour, sound, touch and taste are their characteristic properties. These latter too have their properties, which are correlated to each other. And of the three qualities, which are gradually characterized by each, in order of priority is consciousness which is called the mind. The seventh is intelligence and after that comes egoism; and then the five senses, then the soul, then the moral qualities called Sattwa, Rajas and Tamas. These seventeen are said to be the unknown or incomprehensible qualities. I have described all this to thee, what else dost thou wish to know?
Markendeya continued: O Bharata, the Brahmana, thus interrogated by the virtuous fowler, resumed again this discourse so pleasing to the mind.
The Brahmana said: O best of the cherishers of religion, it is said that there are five great elements. Do thou describe to me in full the properties of any one of the five.
The fowler replied: The earth, water, fire, air and sky all have properties interlapping each other. I shall describe them to thee. The earth, O Brahmana, has five qualities, water four, fire three and the air and sky together three also. Sound, touch, form, odour and taste- these five qualities belong to earth, and sound, touch, form and taste, O austere Brahmana, have been described to thee as the properties of water, and sound, touch and form are the three properties of fire and air has two properties sound and touch, and sound is the property of sky.
And, O Brahmana, these fifteen properties inherent in five elements, exist in all substances of which this universe is composed. And they are not opposed to one another; they exist, O Brahmana, in proper combination. When this whole universe is thrown into a state of confusion, then every corporeal being in the fullness of time assumes another corpus. It arises and perishes in due order. And there are present the five elementary substances of which the entire mobile and immobile world is composed. Whatever is perceptible by the senses, is called Vyakta (knowable or comprehensible) and whatever is beyond the reach of the senses and can only be perceived by guesses, is known to be Avyakta (not Vyakta).
When a person engages in the discipline of self-examination, after having subdued the senses which have of their own proper objective play in the external conditions of sound, form, etc., then he beholds his own spirit pervading the universe reflected in itself. He who is wedded to his previous Karma, although skilled in the highest spiritual wisdom, is cognisant only of his soul’s objective existence, but the person whose soul is never affected by the objective conditions around, is never subject to ills, owing to its absorption in the elementary spirit of Brahman.
When a person has overcome the domination of illusion, his manly virtues consisting of the essence of spiritual wisdom, turn to the spiritual enlightenment which illumines the intelligence of sentient beings. Such a person is styled by the omnipotent, intelligent Spirit as one who is without beginning and without end, self-existent, immutable, incorporeal and incomparable. This, O Brahmana, that thou hast enquired of me is only the result of self-discipline. And this self-discipline can only be acquired by subduing the senses. It cannot be otherwise; heaven and hell are both dependent on our senses. When subdued, they lead to heaven; when indulged in, they lead to perdition.
This subjugation of the senses is the highest means of attaining spiritual light. Our senses are at the (cause) root of our spiritual advancement as also at the root of our spiritual degradation. By indulging in them, a person undoubtedly contracts vices, and by subduing these, he attains salvation. The self-restrained person, who acquires mastery over the six senses inherent in our nature, is never tainted with sin, and consequently evil has no power over him. Man’s corporeal self has been compared to a chariot, his soul to a charioteer and his senses to horses. A dexterous man drives about without confusion, like a quiet charioteer with well-broken horses. That man is an excellent driver, who knows how to patiently wield the reins of those wild horses- the six senses inherent in our nature. When our senses become ungovernable like horses on the high road, we must patiently rein them in; for with patience, we are sure to get the better of them.
When a man’s mind is overpowered by any one of these senses running wild, he loses his reason, and becomes like a ship tossed by storms upon the high ocean. Men are deceived by illusion in hoping to reap the fruits of those six things, whose effects are studied by persons of spiritual insight, who thereby reap the fruits of their clear perception.
Senses-self-discipline
From The Bhagavad Gita
Sthitapragnya
(of steady wisdom, of stable mind)
Arjuna said: Krsna, what is the definition (mark) of a God-realised soul, stable of mind and established in Samadhi (perfect tranquillity of mind)? How does a man of stable mind speak, how does he sit, how does he walk?
-Gita, Chapter 2, verse 54
The Blessed Lord said: Arjuna, when one thoroughly dismisses all cravings of the mind, and is satisfied in the Self through (the joy of) the self, then he is called Stithapragnya (stable of mind or of steady wisdom)
-Gita,Ch. 2, verse 55>
The sage, whose mind remains unperturbed amid sorrows, whose thirst for pleasures has altogether disappeared, and who is free from passion, fear and anger, is called Sthitapragnya (stable of mind).
-Gita ch. 2, verse 56
He who is unattached to everything, and meeting with good and evil, neither rejoices nor recoils, his mind is stable.
-Gita, Ch. 2, verse 57
When like a tortoise, which draws in its limbs from all directions, he withdraws his senses from the sense-objects, his mind is stable.
-Gita, Ch.2, verse 58
Sense-objects turn away from him who does not enjoy them with his senses; but the taste for them persists. This relish also disappears in the case of the man of stable mind when he sees the Supreme.
- Gita, Ch.2, verse 59
Turbulent by nature, the senses even of a wise man, who is practising self-control, forcibly carry away his mind, Arjuna.
-Gita, Ch.2, verse 60
Therefore, having controlled them all and collecting his mind one should sit for meditation, devoting oneself heart and soul to Me, whose senses are mastered, is known to have a stable mind.
- Gita, Ch.2, verse 61
The man dwelling on sense-objects develops attachment for them; from attachment springs up desire, and from desire (unfulfilled) ensues anger.
-Gita, Ch.2, verse 62
From anger arises infatuation; from infatuation, confusion of memory; from confusion of memory, loss of reason; and from loss of reason one goes to complete ruin.
-Gita, Ch.2, verse 63
But the self-controlled Sadhak (devotee) while enjoying the various sense-objects through his senses, which are disciplined and free from likes and dislikes, attains placidity of mind.
-Gita, Ch.2, verse 64
With the attainment of such placidity of mind, all his sorrows come to an end; and the intellect of such a person of tranquil mind soon withdrawing itself from all sides, becomes firmly established in God.
-Gita ch.2, verse 65
He who has not controlled his mind and senses can have no reason; nor can such an undisciplined man think of God. The unthinking man can have no peace; and how can there be happiness for one lacking peace of mind?
-Gita, Ch.2, verse 66
As the wind carries away a boat upon the waters, even so of the senses moving among sense-objects, the one to which the mind is joined takes away his discrimination.
-Gita, Ch.2, verse 67
Therefore, Arjuna, he, whose senses are completely restrained from their objects, is said to have a stable mind.
-Gita, Ch.2, verse 68
That which is night to all beings, in that state (of Divine Knowledge and Supreme Bliss) the God realised Yogi keeps awake, and that (the ever changing, transient worldly happiness) in which all beings keep awake is night to the seer.
-Gita Ch.2, verse 69
As the waters of different rivers enter the ocean; which though full on all sides remains undisturbed, likewise he in whom all enjoyments merge themselves attains peace; not he who hankers after such enjoyments.
-Gita , Ch.2, verse 70
He who has given up all desires, and moves free from attachment, egoism and thirst for enjoyment attains peace.
-Gita, Ch. 2, verse 71.
Arjuna, such is the state of the God-realised soul; having reached this state, he overcomes delusion. And established in this state, even at the last moment, he attains Brahmic Bliss.
-Gita, Ch.2, verse 72
Markendeya continued: Hear. O king Yudhishthira what the virtuous fowler, thus interrogated by that Brahmana, said to him in reply.
The fowler said: Men’s minds are at first bent on the acquisition of knowledge. That acquired, O good Brahmana, they indulge in their passions and desires, and for that end, they labour and set about tasks of great magnitude and indulge in much-desired pleasures of beauty, flavour, etc. Then follows fondness, then envy, then avarice and then extinction of all spiritual light. And men are thus influenced by avarice, and overcome by envy and fondness, their intellect ceases to be guided by righteousness and they practise the very mockery of virtue. Practising virtue with hypocrisy, they are content to acquire wealth by dishonourable means with the wealth thus acquired the intelligent principle in them becomes enamoured of those evil ways, and they are filled with a desire to commit sins.
And when, O good Brahmana, their friends and men of wisdom remonstrate with them, they are ready with specious answers, which are neither sound nor convincing. From their being addicted to evil ways, they are guilty of a threefold sin. They commit sin in thought, in word, as also in action. They being addicted to wicked ways, all their good qualities die out, and these men of wicked deeds cultivate the friendship of men of similar character, and consequently they suffer misery in this world as well as in the next. The sinful man is of this nature, and now hear of the man of virtue.
The man of virtue discerns these evils by means of his spiritual insight, and is able to discriminate between happiness and misery, and is full of respectful attention to men of virtue, and from practising virtues, his mind becomes inclined to righteousness.
The Brahmana replied: Thou hast given a true exposition of religion which none else is able to expound. Thy spiritual power is great, and thou dost appear to me to be like a great Rishi.
The fowler replied: The great Brahmanas are worshipped with the same honours as our ancestors and they are always propitiated with offerings of food before others. Wise men in this world do what is pleasing to them, with all their heart. And I shall, O good Brahmana, describe to thee what is pleasing to them, after having bowed down to Brahmanas as a class. Do thou learn from me the Brahmanic philosophy.
This whole universe unconquerable everywhere and abounding in great elements, is Brahman (God) and there is nothing higher than this. The earth, air, water, fire and sky are the great elements. And form, odour, sound, touch and taste are their characteristic properties. These latter too have their properties, which are correlated to each other. And of the three qualities, which are gradually characterized by each, in order of priority is consciousness which is called the mind. The seventh is intelligence and after that comes egoism; and then the five senses, then the soul, then the moral qualities called Sattwa, Rajas and Tamas. These seventeen are said to be the unknown or incomprehensible qualities. I have described all this to thee, what else dost thou wish to know?
Markendeya continued: O Bharata, the Brahmana, thus interrogated by the virtuous fowler, resumed again this discourse so pleasing to the mind.
The Brahmana said: O best of the cherishers of religion, it is said that there are five great elements. Do thou describe to me in full the properties of any one of the five.
The fowler replied: The earth, water, fire, air and sky all have properties interlapping each other. I shall describe them to thee. The earth, O Brahmana, has five qualities, water four, fire three and the air and sky together three also. Sound, touch, form, odour and taste- these five qualities belong to earth, and sound, touch, form and taste, O austere Brahmana, have been described to thee as the properties of water, and sound, touch and form are the three properties of fire and air has two properties sound and touch, and sound is the property of sky.
And, O Brahmana, these fifteen properties inherent in five elements, exist in all substances of which this universe is composed. And they are not opposed to one another; they exist, O Brahmana, in proper combination. When this whole universe is thrown into a state of confusion, then every corporeal being in the fullness of time assumes another corpus. It arises and perishes in due order. And there are present the five elementary substances of which the entire mobile and immobile world is composed. Whatever is perceptible by the senses, is called Vyakta (knowable or comprehensible) and whatever is beyond the reach of the senses and can only be perceived by guesses, is known to be Avyakta (not Vyakta).
When a person engages in the discipline of self-examination, after having subdued the senses which have of their own proper objective play in the external conditions of sound, form, etc., then he beholds his own spirit pervading the universe reflected in itself. He who is wedded to his previous Karma, although skilled in the highest spiritual wisdom, is cognisant only of his soul’s objective existence, but the person whose soul is never affected by the objective conditions around, is never subject to ills, owing to its absorption in the elementary spirit of Brahman.
When a person has overcome the domination of illusion, his manly virtues consisting of the essence of spiritual wisdom, turn to the spiritual enlightenment which illumines the intelligence of sentient beings. Such a person is styled by the omnipotent, intelligent Spirit as one who is without beginning and without end, self-existent, immutable, incorporeal and incomparable. This, O Brahmana, that thou hast enquired of me is only the result of self-discipline. And this self-discipline can only be acquired by subduing the senses. It cannot be otherwise; heaven and hell are both dependent on our senses. When subdued, they lead to heaven; when indulged in, they lead to perdition.
This subjugation of the senses is the highest means of attaining spiritual light. Our senses are at the (cause) root of our spiritual advancement as also at the root of our spiritual degradation. By indulging in them, a person undoubtedly contracts vices, and by subduing these, he attains salvation. The self-restrained person, who acquires mastery over the six senses inherent in our nature, is never tainted with sin, and consequently evil has no power over him. Man’s corporeal self has been compared to a chariot, his soul to a charioteer and his senses to horses. A dexterous man drives about without confusion, like a quiet charioteer with well-broken horses. That man is an excellent driver, who knows how to patiently wield the reins of those wild horses- the six senses inherent in our nature. When our senses become ungovernable like horses on the high road, we must patiently rein them in; for with patience, we are sure to get the better of them.
When a man’s mind is overpowered by any one of these senses running wild, he loses his reason, and becomes like a ship tossed by storms upon the high ocean. Men are deceived by illusion in hoping to reap the fruits of those six things, whose effects are studied by persons of spiritual insight, who thereby reap the fruits of their clear perception.
Senses-self-discipline
From The Bhagavad Gita
Sthitapragnya
(of steady wisdom, of stable mind)
Arjuna said: Krsna, what is the definition (mark) of a God-realised soul, stable of mind and established in Samadhi (perfect tranquillity of mind)? How does a man of stable mind speak, how does he sit, how does he walk?
-Gita, Chapter 2, verse 54
The Blessed Lord said: Arjuna, when one thoroughly dismisses all cravings of the mind, and is satisfied in the Self through (the joy of) the self, then he is called Stithapragnya (stable of mind or of steady wisdom)
-Gita,Ch. 2, verse 55>
The sage, whose mind remains unperturbed amid sorrows, whose thirst for pleasures has altogether disappeared, and who is free from passion, fear and anger, is called Sthitapragnya (stable of mind).
-Gita ch. 2, verse 56
He who is unattached to everything, and meeting with good and evil, neither rejoices nor recoils, his mind is stable.
-Gita, Ch. 2, verse 57
When like a tortoise, which draws in its limbs from all directions, he withdraws his senses from the sense-objects, his mind is stable.
-Gita, Ch.2, verse 58
Sense-objects turn away from him who does not enjoy them with his senses; but the taste for them persists. This relish also disappears in the case of the man of stable mind when he sees the Supreme.
- Gita, Ch.2, verse 59
Turbulent by nature, the senses even of a wise man, who is practising self-control, forcibly carry away his mind, Arjuna.
-Gita, Ch.2, verse 60
Therefore, having controlled them all and collecting his mind one should sit for meditation, devoting oneself heart and soul to Me, whose senses are mastered, is known to have a stable mind.
- Gita, Ch.2, verse 61
The man dwelling on sense-objects develops attachment for them; from attachment springs up desire, and from desire (unfulfilled) ensues anger.
-Gita, Ch.2, verse 62
From anger arises infatuation; from infatuation, confusion of memory; from confusion of memory, loss of reason; and from loss of reason one goes to complete ruin.
-Gita, Ch.2, verse 63
But the self-controlled Sadhak (devotee) while enjoying the various sense-objects through his senses, which are disciplined and free from likes and dislikes, attains placidity of mind.
-Gita, Ch.2, verse 64
With the attainment of such placidity of mind, all his sorrows come to an end; and the intellect of such a person of tranquil mind soon withdrawing itself from all sides, becomes firmly established in God.
-Gita ch.2, verse 65
He who has not controlled his mind and senses can have no reason; nor can such an undisciplined man think of God. The unthinking man can have no peace; and how can there be happiness for one lacking peace of mind?
-Gita, Ch.2, verse 66
As the wind carries away a boat upon the waters, even so of the senses moving among sense-objects, the one to which the mind is joined takes away his discrimination.
-Gita, Ch.2, verse 67
Therefore, Arjuna, he, whose senses are completely restrained from their objects, is said to have a stable mind.
-Gita, Ch.2, verse 68
That which is night to all beings, in that state (of Divine Knowledge and Supreme Bliss) the God realised Yogi keeps awake, and that (the ever changing, transient worldly happiness) in which all beings keep awake is night to the seer.
-Gita Ch.2, verse 69
As the waters of different rivers enter the ocean; which though full on all sides remains undisturbed, likewise he in whom all enjoyments merge themselves attains peace; not he who hankers after such enjoyments.
-Gita , Ch.2, verse 70
He who has given up all desires, and moves free from attachment, egoism and thirst for enjoyment attains peace.
-Gita, Ch. 2, verse 71.
Arjuna, such is the state of the God-realised soul; having reached this state, he overcomes delusion. And established in this state, even at the last moment, he attains Brahmic Bliss.
-Gita, Ch.2, verse 72
Monday, 17 June 2013
The fortification of Dwaraka
Salwa, stationing his forces in array, besieged that city around and above.
And stationing himself in the upper regions, the king began his fight with the city. And that encounter commenced with a thick shower of weapons from all sides. The city at that time was well-fortified on all sides, according to the science (of fortification), with pennons, and arches, and combatants, and walls and turrets, and engines, and miners, and streets barricaded with spiked wood-works and towers and edifices with gate-ways well-filled with provisions, and engines for hurling burning brands and fires, and vessels, of deer-skins (for carrying water), and trumpets, tabors, and drums, lances and forks, and Sataghnis, and plough-shares, rockets, balls of stone and battle-axes and other weapons and shield embossed with iron, and engines for hurling balls and bullets and hot liquids! And the city was also well-defended by numerous cars. Yadava heroes (Gada, Samva, Uddhava) placing themselves on commanding posts, aided by cavalry and standard-bearers, began to defend the town.
Sunday, 16 June 2013
Yadav kingdom - a brief note
The lineage of several rulers of ancient and medieval India is traced to Yadu. These include Lord Shri Krishna, as well as historical rulers such as King Porus, who fought
Alexander the Great in the Battle of the Hydaspes River. As Raghav (Raghuvanshi) of Suryavansha, The Yaduvanshi is one of the sub-divisions of Chandravanshi Rajputs.
Scholars, such as Robert Sewell, believe that the rulers of Vijayanagara Empire were Kurubas (also known as Yadavas). Some early inscriptions, dated 1078 and 1090, have implied that the Hoysalas of Mysore were also the descendants of the original Yadava clan, by referring to the Yadava vansa (clan) as Hoysala vansa.
Alexander the Great in the Battle of the Hydaspes River. As Raghav (Raghuvanshi) of Suryavansha, The Yaduvanshi is one of the sub-divisions of Chandravanshi Rajputs.
Scholars, such as Robert Sewell, believe that the rulers of Vijayanagara Empire were Kurubas (also known as Yadavas). Some early inscriptions, dated 1078 and 1090, have implied that the Hoysalas of Mysore were also the descendants of the original Yadava clan, by referring to the Yadava vansa (clan) as Hoysala vansa.
Saturday, 15 June 2013
The icon who gave ramayana for us....
Valmiki (Sanskrit: वाल्मीकि; Vālmīki)[1] is celebrated as the harbinger-poet in Sanskrit literature. He is the author of the epic Rāmāyaṇa, based on the attribution in the text of the epic itself.[2] He is revered as the Ādi Kavi, which translates to First Poet, for he discovered the first śloka i.e. first verse, which set the base and defined the form to Sanskrit poetry.
For more details about this noble guy view this link : http://en.wikipedia.org/wiki/Valmiki
India's inventions which plays a vital role in this world
Bhaskaracharya calculated the time taken by the earth to orbit the sun hundreds of years before the astronomer Smart. Time taken by earth to orbit the sun: (5th century) 365.258756484 days.
The value of pi was first calculated by Budhayana and he explained the concept of what is known as the Pythagorean Theorem. He discovered this in the 6th century long before the European mathematicians.
Algebra, Trigonometry and Calculus came from India; Quadratic equations were by Sridharacharya in the 11th century; The largest numbers the Greeks and the Romans used were 106 (10 to the power 6) whereas Indians used numbers as big as 1053 (10 to the power of 53) with specific names as early as 5000 BC during the Vedic period. Even today, the largest used number is Tera 1012 (10 to the power of 12).
According to the Gemological Institute of America, up until 1896, India was the only source of diamonds to the world.
USA based IEEE has proved what has been a century-old suspicion in the world scientific community that the pioneer of Wireless communication was Prof. Jagdeesh Bose and not Marconi.
The earliest reservoir and dam for irrigation was built in Saurashtra, Gujarat (Western India). According to Saka King Rudradaman I of 150BC a beautiful lake called ‘Sudarshana’ was constructed on the hills of Raivataka during Chandragupta Maurya’s time.
Chess (Shataranj or Ashtapada) was invented in India.Sushruta is the father of surgery. 2600 years ago he and health scientists of his time conducted complicated surgeries like cesareans, cataract, artificial limbs, fractures, urinary stones and even plastic surgery and brain surgery. Usage of anesthesia was well known in ancient India. Over 125 surgical implements were used. A deep knowledge of anatomy, physiology, etiology, embryology, digestion, metabolism, genetics and immunity is also found in many texts.
When many cultures were nomadic forest dwellers over 5000 years ago, Indians established the Harappan culture in the Sidhu Valley (Indus Valley Civilization).
The place value system, the decimal system was developed in India in 100 BC.
The value of pi was first calculated by Budhayana and he explained the concept of what is known as the Pythagorean Theorem. He discovered this in the 6th century long before the European mathematicians.
Algebra, Trigonometry and Calculus came from India; Quadratic equations were by Sridharacharya in the 11th century; The largest numbers the Greeks and the Romans used were 106 (10 to the power 6) whereas Indians used numbers as big as 1053 (10 to the power of 53) with specific names as early as 5000 BC during the Vedic period. Even today, the largest used number is Tera 1012 (10 to the power of 12).
According to the Gemological Institute of America, up until 1896, India was the only source of diamonds to the world.
USA based IEEE has proved what has been a century-old suspicion in the world scientific community that the pioneer of Wireless communication was Prof. Jagdeesh Bose and not Marconi.
The earliest reservoir and dam for irrigation was built in Saurashtra, Gujarat (Western India). According to Saka King Rudradaman I of 150BC a beautiful lake called ‘Sudarshana’ was constructed on the hills of Raivataka during Chandragupta Maurya’s time.
Chess (Shataranj or Ashtapada) was invented in India.Sushruta is the father of surgery. 2600 years ago he and health scientists of his time conducted complicated surgeries like cesareans, cataract, artificial limbs, fractures, urinary stones and even plastic surgery and brain surgery. Usage of anesthesia was well known in ancient India. Over 125 surgical implements were used. A deep knowledge of anatomy, physiology, etiology, embryology, digestion, metabolism, genetics and immunity is also found in many texts.
When many cultures were nomadic forest dwellers over 5000 years ago, Indians established the Harappan culture in the Sidhu Valley (Indus Valley Civilization).
The place value system, the decimal system was developed in India in 100 BC.
Friday, 14 June 2013
UNOFFICIAL SACRED PLANT:
Tulsi or tulasi is a sacred plant for Hindus and is worshipped by Hindus as the avatar of goddess Lakshmi. Water mixed with the petals is given to the dying to raise their departing souls to heaven. Tulsi, which is Sanskrit for "the incomparable one", is most often regarded as a consort of Krishna in the form of Lakshmi.According to the Brahma Vaivarta Purana, tulsi is an expression of Sita. full citation needed] There are two types of tulsi worshipped in Hinduism: "Rama tulsi" has light green leaves and is larger in size; "Shyama tulsi" has dark green leaves and is important for the worship of Hanuman. Many Hindus have tulsi plants growing in front of or near their home, often in special pots. Traditionally, tulsi is planted in the center of the central courtyard of Hindu houses. It is also frequently grown next to Hanuman temples, especially in Varanasi.[full citation needed]
According to Vaishnavas, it is believed in Puranas that during Samudra Manthana when the gods win the ocean-churning against asuras, Dhanvantari comes up from the ocean with Amrita in hand for the gods. Dhanvantari (the divine medico) sheds happy tears and when the first drop falls in Amrita it forms Tulasi. In the ceremony of Tulsi Vivah, tulsi is ceremonially married to Krishna annually on the eleventh day of the waxing moon or twelfth of the month of Kartika in the lunar calendar. This day also marks the end of the four-month Cāturmāsya period, which is considered inauspicious for weddings and other rituals, so the day inaugurates the annual marriage season in India. The ritual lighting of lamps each evening during Kartika includes the worship of the tulsi plant, which is held to be auspicious for the home. Vaishnavas especially follow the daily worship of tulsi during Kartika.
Vaishnavs traditionally use japa malas made from tulsi stems or roots, which are an important symbol of initiation. Tulsi malas are considered to be auspicious for the wearer, and believed to put them under the protection of Hanuman. They have such a strong association with Vaishnavas, that followers of Hanuman are known as "those who bear the tulasi round the neck"
According to Vaishnavas, it is believed in Puranas that during Samudra Manthana when the gods win the ocean-churning against asuras, Dhanvantari comes up from the ocean with Amrita in hand for the gods. Dhanvantari (the divine medico) sheds happy tears and when the first drop falls in Amrita it forms Tulasi. In the ceremony of Tulsi Vivah, tulsi is ceremonially married to Krishna annually on the eleventh day of the waxing moon or twelfth of the month of Kartika in the lunar calendar. This day also marks the end of the four-month Cāturmāsya period, which is considered inauspicious for weddings and other rituals, so the day inaugurates the annual marriage season in India. The ritual lighting of lamps each evening during Kartika includes the worship of the tulsi plant, which is held to be auspicious for the home. Vaishnavas especially follow the daily worship of tulsi during Kartika.
Vaishnavs traditionally use japa malas made from tulsi stems or roots, which are an important symbol of initiation. Tulsi malas are considered to be auspicious for the wearer, and believed to put them under the protection of Hanuman. They have such a strong association with Vaishnavas, that followers of Hanuman are known as "those who bear the tulasi round the neck"
Hindu literature - a brief note.
Hindu literature (sanskrit Vedic scriptures) can be divided into two categories: Shruti–that which is revealed and Smriti–that which is remembered. The Vedas constituting shruti, are considered sacred scripture, divinely revealed. Later texts like the various shastras and the itihaasas form smriti. Holding an ambiguous position between the Upanishads of the Vedas and the epics, the Bhagavad Gita is considered to be revealed scripture as shruti, by most Hindus today. All shruti scriptures are composed in Sanskrit. Much of the morphology inherent in the learning of Sanskrit is inextricably linked to the study of the Vedas and other early texts
Thursday, 13 June 2013
Bhagavadgeetha - A Indian catalog to lead the life
I was reading the Bhagavad Purana, and in the 12th Chapter (Skandha) is the following description of Kaliyug (in which we are living) which I thought had a striking resemblance to the prevailing conditions in India:
"As the Age turns to evil (that is, when Kaliyug begins) every virtue decays and vanishes : honesty, forbearance, kindness, memory and strength disappear.
Wealth replaces a noble birth, character and conduct. Might becomes right, for might alone determines dharma and justice.
Trade and fraudulent practice become synonymous.
The law will favour only the rich, and will have no regard for justice. He that can curse and swear best will be considered the finest scholar.
Poverty will be sufficient cause to establish guilt in the eyes of the law, while wealth and ostentation will be indices of character.
Rudeness and brashness of speech will be equal to dharma.
He that maintains his family by the foulest means will be considered respectable. Dharma will be observed only for exhibition.
Whoever is strong and daring will become the king, and will rule like greedy lustful bandits, with plunder and rapine of their own subjects, who will often flee such tyranny and seek refuge in forests and mountains.
Exhausted by cruel taxes, deprived of rains in lands from which true dharma has fled, the people will subsist on wild vegetation, roots, flesh, fruits, flowers, etc.
Kings will become mere robbers, and men, driven by despair and poverty, will become thieves, liars and murderers.
Men will become bestial and perverse-- miserly, ruthless, greedy and vindictive for the flimsiest reasons.
Arrogance, hypocrisy, deception, dishonesty, sloth, somnolence, cruelty of every kind, delusion, terror and wretchedness will rule.
Brigands and robbers will rule the land. Kings will all be tyrants.
People will espouse gluttony, lasciviousness and venality of every kind.
The vilest men will become the foremost traders, making cheating and thievery the common practice of the marketplace. Even when they are not threatened with any danger, men will take to forbidden means to earn their livelihood, and pride themselves on it.
Relationships between parents and children, brothers, friends and relations will not be valued.
Seated upon the sacred thrones of great and holy gurus of yore, men that are masters only of vice will expound dharma to the gullible populace.
Depleted by dreadful taxes, tormented by drought, starved, owning none of the bare necessities of life---homes, clothes, food and drink, a bed, a bath,etc. --men will seem more like bhutas and pisachas.
Over small matters, members of the same family will fight their own blood relations, even unto death, forgetting all ties of affection.
No one will bother to look after their old parents any more, they will only live for themselves, and will neglect their own children. "
--Bhagavad Purana- 12th Chapter.
Is this not a glaring reflection on the condition of Indian society today? And this was written two thousand years ago! Truly, our ancestors were men of great vision, who could see two thousand years into the future.
- Justice Markandey
"As the Age turns to evil (that is, when Kaliyug begins) every virtue decays and vanishes : honesty, forbearance, kindness, memory and strength disappear.
Wealth replaces a noble birth, character and conduct. Might becomes right, for might alone determines dharma and justice.
Trade and fraudulent practice become synonymous.
The law will favour only the rich, and will have no regard for justice. He that can curse and swear best will be considered the finest scholar.
Poverty will be sufficient cause to establish guilt in the eyes of the law, while wealth and ostentation will be indices of character.
Rudeness and brashness of speech will be equal to dharma.
He that maintains his family by the foulest means will be considered respectable. Dharma will be observed only for exhibition.
Whoever is strong and daring will become the king, and will rule like greedy lustful bandits, with plunder and rapine of their own subjects, who will often flee such tyranny and seek refuge in forests and mountains.
Exhausted by cruel taxes, deprived of rains in lands from which true dharma has fled, the people will subsist on wild vegetation, roots, flesh, fruits, flowers, etc.
Kings will become mere robbers, and men, driven by despair and poverty, will become thieves, liars and murderers.
Men will become bestial and perverse-- miserly, ruthless, greedy and vindictive for the flimsiest reasons.
Arrogance, hypocrisy, deception, dishonesty, sloth, somnolence, cruelty of every kind, delusion, terror and wretchedness will rule.
Brigands and robbers will rule the land. Kings will all be tyrants.
People will espouse gluttony, lasciviousness and venality of every kind.
The vilest men will become the foremost traders, making cheating and thievery the common practice of the marketplace. Even when they are not threatened with any danger, men will take to forbidden means to earn their livelihood, and pride themselves on it.
Relationships between parents and children, brothers, friends and relations will not be valued.
Seated upon the sacred thrones of great and holy gurus of yore, men that are masters only of vice will expound dharma to the gullible populace.
Depleted by dreadful taxes, tormented by drought, starved, owning none of the bare necessities of life---homes, clothes, food and drink, a bed, a bath,etc. --men will seem more like bhutas and pisachas.
Over small matters, members of the same family will fight their own blood relations, even unto death, forgetting all ties of affection.
No one will bother to look after their old parents any more, they will only live for themselves, and will neglect their own children. "
--Bhagavad Purana- 12th Chapter.
Is this not a glaring reflection on the condition of Indian society today? And this was written two thousand years ago! Truly, our ancestors were men of great vision, who could see two thousand years into the future.
- Justice Markandey
AGATYA - a vital man in Indian history.....
He was the originator of martial arts which was termed as kalarippayatu in those days.....latter many followed him and got expertized in it....he was the orginator of siddha vaidhya too..varma adi commonly known as varma kalai was practiced by him and his followers both for healing and harming purpose... in these information many of us know about martial arts that too only because of media......that must be replaced by this post ....
feel proud to be an indian...!
feel proud to be an indian...!
Wednesday, 12 June 2013
The Holy Vedas
There are four Vedas, the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. The Vedas are the primary texts of Hinduism. They also had a vast influence on Buddhism, Jainism, and Sikhism. Traditionally the text of the Vedas was coeval with the universe. Scholars have determined that the Rig Veda, the oldest of the four Vedas, was composed about 1500 B.C., and codified about 600 B.C. It is unknown when it was finally committed to writing, but this probably was at some point after 300 B.C.
The Vedas contain hymns, incantations, and rituals from ancient India. Along with the Book of the Dead, the Enuma Elish, the I Ching, and the Avesta, they are among the most ancient religious texts still in existence. Besides their spiritual value, they also give a unique view of everyday life in India four thousand years ago. The Vedas are also the most ancient extensive texts in an Indo-European language, and as such are invaluable in the study of comparative linguistics.
The Vedas contain hymns, incantations, and rituals from ancient India. Along with the Book of the Dead, the Enuma Elish, the I Ching, and the Avesta, they are among the most ancient religious texts still in existence. Besides their spiritual value, they also give a unique view of everyday life in India four thousand years ago. The Vedas are also the most ancient extensive texts in an Indo-European language, and as such are invaluable in the study of comparative linguistics.
Tuesday, 11 June 2013
Chronology of Indian history
Prehistoric India and Vedic India
Religions, Society, Mahajanapadas
Mauryan Period
Economy, Spread of Buddhism,
Chanakya, Satavahana Empire
The Golden Age
Discoveries, Aryabhata,
Ramayana, Mahabharata
Medieval India:
The Classical Age
Gurjara-Pratihara
Pala Empire
Rashtrakuta Empire
Art, Philosophy, Literature
Islam in India
Delhi Sultanate, Vijayanagara Empire,
Music, Guru Nanak
Mughal India
Architecture,
Maratha Confederacy
Modern India:
Company Rule
Zamindari system, Warren Hastings,
Mangal Pandey, 1857
British Indian Empire
Hindu reforms, Bengal Renaissance,
Independence struggle, Mahatma Gandhi Subhas Chandra Bose
Guys locate my page even on Facebook through this link : https://www.facebook.com/pages/India-A-Search/278083075658597
The ruler beyond the earth
Lord Vishnu sleeping on a coiled serpent. Chalukya Period. Relief in Sanctuary # 9, Aihole, 6th century A.D.
Lord Vishnu is said to rest in the coils of Ananta, the great serpent of Infinity, while he waits for the universe to recreate itself.
Lord Vishnu is said to rest in the coils of Ananta, the great serpent of Infinity, while he waits for the universe to recreate itself.
Monday, 10 June 2013
The MOst Unkindest Cut Of All
ACCORDING TO ME JESUS IS THE ONLY HOPE TO PUNISH THESE IDIOTS.....
There is an attempt by few Christian groups to convert the Yadavs to Christianity. They know that if they are successful in converting this single community then the whole INDIA will become Christian country. They have anyway set the target to make INDIA a Christian country by 2020 and they are very strategically working on it.
There is an attempt by few Christian groups to convert the Yadavs to Christianity. They know that if they are successful in converting this single community then the whole INDIA will become Christian country. They have anyway set the target to make INDIA a Christian country by 2020 and they are very strategically working on it.
YOGA-the powerful weapon which originated in india..
In whatever way a Hindu defines the goal of life, there are several methods (yogas) that sages have taught for reaching that goal. Texts dedicated to Yoga include the Bhagavad Gita, the Yoga Sutras, the Hatha Yoga Pradipika, and, as their philosophical and historical basis, the Upanishads. Paths that one can follow to achieve the spiritual goal of life (moksha, samadhi or nirvana) include:
Bhakti Yoga (the path of love and devotion)
Karma Yoga (the path of right action)
Rāja Yoga (the path of meditation)
Jñāna Yoga (the path of wisdom)
An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Some devotional schools teach that bhakti is the only practical path to achieve spiritual perfection for most people, based on their belief that the world is currently in the Kali Yuga (one of four epochs which are part of the Yuga cycle). Practice of one yoga does not exclude others. Many schools believe that the different yogas naturally blend into and aid other yogas. For example, the practice of jnana yoga, is thought to inevitably lead to pure love (the goal of bhakti yoga), and vice versa. Someone practicing deep meditation (such as in raja yoga) must embody the core principles of karma yoga, jnana yoga and bhakti yoga, whether directly or indirectly.
Sunday, 9 June 2013
Ayurveda-An Indian invention
India has never invaded any country in her last 10,000 year history.
India invented the Number System. Zero was invented by Aryabhatta.
The world’s first university was established in Takshila in 700BC. More than 10,000 students from all over the world studied over 60 subjects. The University of Nalanda built in the 4th century BC was one of the greatest achievements of ancient India in the field of education.
Sanskrit is the mother of all European languages. Sanskrit is the most suitable language for computer software (report in Forbes magazine, July 1987)
Ayurveda is the earliest school of medicine known to man. Charaka, the father of medicine consolidated Ayurveda 2500 years ago. Today Ayurveda is fast regaining its rightful place in society.
The art of Navigation was born in the river Sindh 6000 years ago. The very word ‘Navigation’ is derived from the Sanskrit word NAVGATIH. The word navy is also derived from Sanskrit ‘Nou’.
Devagiri fort-The capital of Yadavas
For more details view this : http://en.wikipedia.org/wiki/Seuna_Yadavas_of_Devagiri
Saturday, 8 June 2013
Christ (KRISHNA)
Jesus was called Christ after the name Christos in LATIN meaning "KRISHNA" as he was a shepherd & enlightened like Krishna & also Sanatan Dharma was known to people of the west & they used to practice it as well.
At the age of 7 or 8 three wise men from east brought christ to India & he learned Spirtuality & beacme enlightened at the Ladakh buddhist Monastery. Its a closlely guarf secret.
At the age of 30 this enlightened Jesus reached Jerusalem objected the exploitation by the Local religous practices & hence after preaching for 2 years he was crucified. He took SAMADHI while on the CROSS & remained in SAMADHI till 3 days where his body was kept in a cave. After 3 days the rock in front of the cave was removed & christ headed back to INDIA & in KASHMIR ... He was followed by few of his followers from Syria & jerusalem. The Lost tribes of ISRAEL were nothing but KASHMIRIS who migrated with Jesus & settled in INDIA . Kashmir is also called KASHIR which means LIKE SYRIA ..
Jesus became a MAUNI & he was silent rest of his life. To the people of Kashmir he was called YOUSA ASAF (Saint from a distant Land) & after living for around 70 years he took SAMADHI at the age of some 102 years in SRINAGAR. His shrine still is present in KAshmir.
The whole of Christianity is based on the resurrection of Christ which is a FAKE story .. The truth is that the early christians & jews could never understand Christ & his teachings ... Christ remained more of a mystique.. He was widely misunderstood & misinterpretated ...
Christ was a YOGI like our very league of yogis... Respect the man .. He never preached conversion or ne such non sense ...
At the age of 7 or 8 three wise men from east brought christ to India & he learned Spirtuality & beacme enlightened at the Ladakh buddhist Monastery. Its a closlely guarf secret.
At the age of 30 this enlightened Jesus reached Jerusalem objected the exploitation by the Local religous practices & hence after preaching for 2 years he was crucified. He took SAMADHI while on the CROSS & remained in SAMADHI till 3 days where his body was kept in a cave. After 3 days the rock in front of the cave was removed & christ headed back to INDIA & in KASHMIR ... He was followed by few of his followers from Syria & jerusalem. The Lost tribes of ISRAEL were nothing but KASHMIRIS who migrated with Jesus & settled in INDIA . Kashmir is also called KASHIR which means LIKE SYRIA ..
Jesus became a MAUNI & he was silent rest of his life. To the people of Kashmir he was called YOUSA ASAF (Saint from a distant Land) & after living for around 70 years he took SAMADHI at the age of some 102 years in SRINAGAR. His shrine still is present in KAshmir.
The whole of Christianity is based on the resurrection of Christ which is a FAKE story .. The truth is that the early christians & jews could never understand Christ & his teachings ... Christ remained more of a mystique.. He was widely misunderstood & misinterpretated ...
Christ was a YOGI like our very league of yogis... Respect the man .. He never preached conversion or ne such non sense ...
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